Section: From Quran

(1) In the name of Allah, the Entirely Merciful, the Especially Merciful. (2) [All] praise is [due] to Allah, Lord of the worlds - (3) The Entirely Merciful, the Especially Merciful, (4) Sovereign of the Day of Recompense. (5) It is You we worship and You we ask for help. (6) Guide us to the straight path - (7) The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray.

(1) Alif, Lam, Meem. (2) This is the Book about which there is no doubt, a guidance for those conscious of Allah - (3) Who believe in the unseen, establish prayer, and spend out of what We have provided for them, (4) And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith]. (5) Those are upon [right] guidance from their Lord, and it is those who are the successful. (6) Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe. (7) Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.

(117) Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.

(137) So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allah will be sufficient for you against them. And He is the Hearing, the Knowing. (138) [And say, "Ours is] the religion of Allah . And who is better than Allah in [ordaining] religion? And we are worshippers of Him."

(163) And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful. (164) Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason.

(254) O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers - they are the wrongdoers. (255) Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great. (256) There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing. (257) Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.

(284) To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent. (285) The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination." (286) Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

(1) Alif, Lam, Meem. (2) Allah - there is no deity except Him, the Ever-Living, the Sustainer of existence. (3) He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel. (4) Before, as guidance for the people. And He revealed the Qur'an. Indeed, those who disbelieve in the verses of Allah will have a severe punishment, and Allah is exalted in Might, the Owner of Retribution. (5) Indeed, from Allah nothing is hidden in the earth nor in the heaven. (6) It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise. (7) It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah . But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding. (8) [Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower. (9) Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise." (10) Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all. And it is they who are fuel for the Fire.

(18) Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise. (19) Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account. (20) So if they argue with you, say, "I have submitted myself to Allah [in Islam], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islam], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants.

(85) And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.

(54) Indeed, your Lord is Allah, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah, Lord of the worlds. (55) Call upon your Lord in humility and privately; indeed, He does not like transgressors. (56) And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good.

(110) Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way. (111) And say, "Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."

(17) So exalted is Allah when you reach the evening and when you reach the morning. (18) And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon. (19) He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out. (20) And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth]. (21) And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought. (22) And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge. (23) And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen. (24) And of His signs is [that] He shows you the lightening [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason. (25) And of His signs is that the heaven and earth remain by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth. (26) And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient. (27) And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise.

(1) Ha, Meem. (2) The revelation of the Book is from Allah, the Exalted in Might, the Knowing. (3) The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.

(65) He is the Ever-Living; there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allah, Lord of the worlds.

(36) And if there comes to you from Satan an evil suggestion, then seek refuge in Allah . Indeed, He is the Hearing, the Knowing.

(36) Then, to Allah belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds. (37) And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.

(1) Whatever is in the heavens and earth exalts Allah, and He is the Exalted in Might, the Wise. (2) His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent. (3) He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing. (4) It is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allah, of what you do, is Seeing. (5) His is the dominion of the heavens and earth. And to Allah are returned [all] matters. (6) He causes the night to enter the day and causes the day to enter the night, and he is Knowing of that within the breasts.

(20) The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent.

(105) Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty.

(109) Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent.

(247) And their prophet said to them, "Indeed, Allah has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allah has chosen him over you and has increased him abundantly in knowledge and stature. And Allah gives His sovereignty to whom He wills. And Allah is all-Encompassing [in favor] and Knowing."

(32) And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing.

(54) Or do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom.

(73) But if bounty comes to you from Allah, he will surely say, as if there had never been between you and him any affection. "Oh, I wish I had been with them so I could have attained a great attainment."

(197) And those you call upon besides Him are unable to help you, nor can they help themselves."

(59) If only they had been satisfied with what Allah and His Messenger gave them and said, "Sufficient for us is Allah ; Allah will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allah," [it would have been better for them].

(74) They swear by Allah that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.

(107) And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful

(67) And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all. The decision is only for Allah ; upon Him I have relied, and upon Him let those who would rely [indeed] rely."

(14) And [even] if We opened to them a gate from the heaven and they continued therein to ascend, (15) They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic." (16) And We have placed within the heaven great stars and have beautified it for the observers. (17) And We have protected it from every devil expelled [from the mercy of Allah ] (18) Except one who steals a hearing and is pursued by a clear burning flame.

(39) And why did you, when you entered your garden, not say, 'What Allah willed [has occurred]; there is no power except in Allah '? Although you see me less than you in wealth and children,

(43) Do you not see that Allah drives clouds? Then He brings them together, then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightening almost takes away the eyesight. (44) Allah alternates the night and the day. Indeed in that is a lesson for those who have vision.

(36) Is not Allah sufficient for His Servant [Prophet Muhammad]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allah leaves astray - for him there is no guide.

(1) Blessed is He in whose hand is dominion, and He is over all things competent - (2) [He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving - (3) [And] who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks? (4) Then return [your] vision twice again. [Your] vision will return to you humbled while it is fatigued.

(51) And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad." (52) But it is not except a reminder to the worlds.

(38) And preferred the life of the world, (39) Then indeed, Hellfire will be [his] refuge. (40) But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,

(7) So when vision is dazzled (8) And the moon darkens (9) And the sun and the moon are joined, (10) Man will say on that Day, "Where is the [place of] escape?" (11) No! There is no refuge. (12) To your Lord, that Day, is the [place of] permanence.

(102) And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah . And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew. (103) And if they had believed and feared Allah, then the reward from Allah would have been [far] better, if they only knew.

(104) And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds (105) [Who is] obligated not to say about Allah except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel." (106) [Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful." (107) So Moses threw his staff, and suddenly it was a serpent, manifest. (108) And he drew out his hand; thereupon it was white [with radiance] for the observers. (109) Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician (110) Who wants to expel you from your land [through magic], so what do you instruct?" (111) They said, "Postpone [the matter of] him and his brother and send among the cities gatherers (112) Who will bring you every learned magician." (113) And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant." (114) He said, "Yes, and, [moreover], you will be among those made near [to me]." (115) They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]." (116) He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic. (117) And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying. (118) So the truth was established, and abolished was what they were doing. (119) And Pharaoh and his people were overcome right there and became debased. (120) And the magicians fell down in prostration [to Allah ]. (121) They said, "We have believed in the Lord of the worlds, (122) The Lord of Moses and Aaron."

(77) Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."

(79) And Pharaoh said, "Bring to me every learned magician." (80) So when the magicians came, Moses said to them, "Throw down whatever you will throw." (81) And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters. (82) And Allah will establish the truth by His words, even if the criminals dislike it."

(65) They said, "O Moses, either you throw or we will be the first to throw." (66) He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes]. (67) And he sensed within himself apprehension, did Moses. (68) Allah said, "Fear not. Indeed, it is you who are superior. (69) And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."

(43) Moses said to them, "Throw whatever you will throw." (44) So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant." (45) Then Moses threw his staff, and at once it devoured what they falsified. (46) So the magicians fell down in prostration [to Allah ]. (47) They said, "We have believed in the Lord of the worlds, (48) The Lord of Moses and Aaron."

(1) The Hour has come near, and the moon has split [in two]. (2) And if they see a miracle, they turn away and say, "Passing magic."

(44) And you will remember what I [now] say to you, and I entrust my affair to Allah . Indeed, Allah is Seeing of [His] servants." (45) So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment - (46) The Fire, they are exposed to it morning and evening. And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."

(97) Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought the Qur'an down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers." (98) Whoever is an enemy to Allah and His angels and His messengers and Gabriel and Michael - then indeed, Allah is an enemy to the disbelievers.

(26) Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent. (27) You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account." (28) Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination. (29) Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent. (30) The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants." (31) Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful." (32) Say, "Obey Allah and the Messenger." But if they turn away - then indeed, Allah does not like the disbelievers.

(130) "O company of jinn and mankind, did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.

(89) We would have invented against Allah a lie if we returned to your religion after Allah had saved us from it. And it is not for us to return to it except that Allah, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allah we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision.

(25) And fear a trial which will not strike those who have wronged among you exclusively, and know that Allah is severe in penalty.

(1) The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him. (2) He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me." (3) He created the heavens and earth in truth. High is He above what they associate with Him.

(45) And when you recite the Qur'an, We put between you and those who do not believe in the Hereafter a concealed partition. (46) And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur'an, they turn back in aversion. (47) We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic." (48) Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way. (49) And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?" (50) Say, "Be you stones or iron (51) Or [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon - (52) On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."

(73) And indeed, your Lord is full of bounty for the people, but most of them do not show gratitude." (74) And indeed, your Lord knows what their breasts conceal and what they declare. (75) And there is nothing concealed within the heaven and the earth except that it is in a clear Register.

(73) And indeed, your Lord is full of bounty for the people, but most of them do not show gratitude." (74) And indeed, your Lord knows what their breasts conceal and what they declare. (75) And there is nothing concealed within the heaven and the earth except that it is in a clear Register.

(78) And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?" (79) Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing." (80) [It is] He who made for you from the green tree, fire, and then from it you ignite. (81) Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator. (82) His command is only when He intends a thing that He says to it, "Be," and it is. (83) So exalted is He in whose hand is the realm of all things, and to Him you will be returned.

(38) And if you asked them, "Who created the heavens and the earth?" they would surely say, " Allah ." Say, "Then have you considered what you invoke besides Allah ? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah ; upon Him [alone] rely the [wise] reliers." (39) Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know (40) To whom will come a torment disgracing him and on whom will descend an enduring punishment."

(29) And [mention, O Muhammad], when We directed to you a few of the jinn, listening to the Qur'an. And when they attended it, they said, "Listen quietly." And when it was concluded, they went back to their people as warners. (30) They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path. (31) O our people, respond to the Messenger of Allah and believe in him; Allah will forgive for you your sins and protect you from a painful punishment. (32) But he who does not respond to the Caller of Allah will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error."

(26) Everyone upon the earth will perish, (27) And there will remain the Face of your Lord, Owner of Majesty and Honor. (28) So which of the favors of your Lord would you deny? (29) Whoever is within the heavens and earth asks Him; every day He is bringing about a matter. (30) So which of the favors of your Lord would you deny? (31) We will attend to you, O prominent beings. (32) So which of the favors of your Lord would you deny? (33) O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah ]. (34) So which of the favors of your Lord would you deny? (35) There will be sent upon you a flame of fire and smoke, and you will not defend yourselves. (36) So which of the favors of your Lord would you deny?

(21) If We had sent down this Qur'an upon a mountain, you would have seen it humbled and coming apart from fear of Allah . And these examples We present to the people that perhaps they will give thought. (22) He is Allah, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful. (23) He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him. (24) He is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names. Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.

(1) Exalt the name of your Lord, the Most High, (2) Who created and proportioned (3) And Who destined and [then] guided (4) And who brings out the pasture (5) And [then] makes it black stubble. (6) We will make you recite, [O Muhammad], and you will not forget, (7) Except what Allah should will. Indeed, He knows what is declared and what is hidden. (8) And We will ease you toward ease. (9) So remind, if the reminder should benefit; (10) He who fears [ Allah ] will be reminded. (11) But the wretched one will avoid it - (12) [He] who will [enter and] burn in the greatest Fire, (13) Neither dying therein nor living. (14) He has certainly succeeded who purifies himself (15) And mentions the name of his Lord and prays. (16) But you prefer the worldly life, (17) While the Hereafter is better and more enduring. (18) Indeed, this is in the former scriptures, (19) The scriptures of Abraham and Moses.

(165) And [yet], among the people are those who take other than Allah as equals [to Him]. They love them as they [should] love Allah . But those who believe are stronger in love for Allah . And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allah and that Allah is severe in punishment. (166) [And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship], (167) Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire.

(151) We will cast terror into the hearts of those who disbelieve for what they have associated with Allah of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.

(43) Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing. (44) So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair. (45) So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds.

(12) [Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip." (13) That is because they opposed Allah and His Messenger. And whoever opposes Allah and His Messenger - indeed, Allah is severe in penalty. (14) "That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.

(42) And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror]. (43) Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.

(25) And Allah repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allah for the believers in battle, and ever is Allah Powerful and Exalted in Might. (26) And He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts [so that] a party you killed, and you took captive a party. (27) And He caused you to inherit their land and their homes and their properties and a land which you have not trodden. And ever is Allah, over all things, competent.

(51) And if you could see when they are terrified but there is no escape, and they will be seized from a place nearby. (52) And they will [then] say, "We believe in it!" But how for them will be the taking [of faith] from a place far away? (53) And they had already disbelieved in it before and would assault the unseen from a place far away. (54) And prevention will be placed between them and what they desire, as was done with their kind before. Indeed, they were in disquieting denial.

(1) Ya, Seen. (2) By the wise Qur'an. (3) Indeed you, [O Muhammad], are from among the messengers, (4) On a straight path. (5) [This is] a revelation of the Exalted in Might, the Merciful, (6) That you may warn a people whose forefathers were not warned, so they are unaware. (7) Already the word has come into effect upon most of them, so they do not believe. (8) Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft. (9) And We have put before them a barrier and behind them a barrier and covered them, so they do not see. (10) And it is all the same for them whether you warn them or do not warn them - they will not believe. (11) You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward. (12) Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.

(6) On the Day the blast [of the Horn] will convulse [creation], (7) There will follow it the subsequent [one]. (8) Hearts, that Day, will tremble, (9) Their eyes humbled. (10) They are [presently] saying, "Will we indeed be returned to [our] former state [of life]? (11) Even if we should be decayed bones? (12) They say, "That, then, would be a losing return." (13) Indeed, it will be but one shout, (14) And suddenly they will be [alert] upon the earth's surface.

(46) It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.

(56) Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise.

(167) Indeed, those who disbelieve and avert [people] from the way of Allah have certainly gone far astray. (168) Indeed, those who disbelieve and commit wrong [or injustice] - never will Allah forgive them, nor will He guide them to a path.

(33) Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment, (34) Except for those who return [repenting] before you apprehend them. And know that Allah is Forgiving and Merciful. (35) O you who have believed, fear Allah and seek the means [of nearness] to Him and strive in His cause that you may succeed. (36) Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment (37) They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.

(29) And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.

(100) And We will present Hell that Day to the Disbelievers, on display - (101) Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear. (102) Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging. (103) Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds? (104) [They are] those whose effort is lost in worldly life, while they think that they are doing well in work." (105) Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance. (106) That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule.

(19) These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water (20) By which is melted that within their bellies and [their] skins. (21) And for [striking] them are maces of iron. (22) Every time they want to get out of Hellfire from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"

(79) And it is He who has multiplied you throughout the earth, and to Him you will be gathered. (80) And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason? (81) Rather, they say like what the former peoples said. (82) They said, "When we have died and become dust and bones, are we indeed to be resurrected? (83) We have been promised this, we and our forefathers, before; this is not but legends of the former peoples." (84) Say, [O Muhammad], "To whom belongs the earth and whoever is in it, if you should know?" (85) They will say, "To Allah ." Say, "Then will you not remember?" (86) Say, "Who is Lord of the seven heavens and Lord of the Great Throne?" (87) They will say, "[They belong] to Allah ." Say, "Then will you not fear Him?" (88) Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?" (89) They will say, "[All belongs] to Allah ." Say, "Then how are you deluded?" (90) Rather, We have brought them the truth, and indeed they are liars. (91) Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him]. (92) [He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him]. (93) Say, [O Muhammad], "My Lord, if You should show me that which they are promised, (94) My Lord, then do not place me among the wrongdoing people." (95) And indeed, We are able to show you what We have promised them. (96) Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. (97) And say, "My Lord, I seek refuge in You from the incitements of the devils, (98) And I seek refuge in You, my Lord, lest they be present with me." (99) [For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back (100) That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected. (101) So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. (102) And those whose scales are heavy [with good deeds] - it is they who are the successful. (103) But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. (104) The Fire will sear their faces, and they therein will have taut smiles. (105) [It will be said]. "Were not My verses recited to you and you used to deny them?" (106) They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. (107) Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers." (108) He will say, "Remain despised therein and do not speak to Me. (109) Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.' (110) But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them. (111) Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]." (112) [ Allah ] will say, "How long did you remain on earth in number of years?" (113) They will say, "We remained a day or part of a day; ask those who enumerate." (114) He will say, "You stayed not but a little - if only you had known. (115) Then did you think that We created you uselessly and that to Us you would not be returned?" (116) So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne. (117) And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. (118) And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."

(18) Then is one who was a believer like one who was defiantly disobedient? They are not equal. (19) As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do. (20) But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."

(1) By those [angels] lined up in rows (2) And those who drive [the clouds] (3) And those who recite the message, (4) Indeed, your God is One, (5) Lord of the heavens and the earth and that between them and Lord of the sunrises. (6) Indeed, We have adorned the nearest heaven with an adornment of stars (7) And as protection against every rebellious devil (8) [So] they may not listen to the exalted assembly [of angels] and are pelted from every side, (9) Repelled; and for them is a constant punishment, (10) Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness]. (11) Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.

(74) Indeed, the criminals will be in the punishment of Hell, abiding eternally. (75) It will not be allowed to subside for them, and they, therein, are in despair. (76) And We did not wrong them, but it was they who were the wrongdoers. (77) And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain." (78) We had certainly brought you the truth, but most of you, to the truth, were averse. (79) Or have they devised [some] affair? But indeed, We are devising [a plan]. (80) Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording.

(1) Ha, Meem. (2) By the clear Book, (3) Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]. (4) On that night is made distinct every precise matter - (5) [Every] matter [proceeding] from Us. Indeed, We were to send [a messenger] (6) As mercy from your Lord. Indeed, He is the Hearing, the Knowing. (7) Lord of the heavens and the earth and that between them, if you would be certain. (8) There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers. (9) But they are in doubt, amusing themselves. (10) Then watch for the Day when the sky will bring a visible smoke. (11) Covering the people; this is a painful torment. (12) [They will say], "Our Lord, remove from us the torment; indeed, we are believers." (13) How will there be for them a reminder [at that time]? And there had come to them a clear Messenger. (14) Then they turned away from him and said, "[He was] taught [and is] a madman." (15) Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief]. (16) The Day We will strike with the greatest assault, indeed, We will take retribution.

(43) Indeed, the tree of zaqqum (44) Is food for the sinful. (45) Like murky oil, it boils within bellies (46) Like the boiling of scalding water. (47) [It will be commanded], "Seize him and drag him into the midst of the Hellfire, (48) Then pour over his head from the torment of scalding water." (49) [It will be said], "Taste! Indeed, you are the honored, the noble! (50) Indeed, this is what you used to dispute."

(7) Woe to every sinful liar (8) Who hears the verses of Allah recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment. (9) And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment. (10) Before them is Hell, and what they had earned will not avail them at all nor what they had taken besides Allah as allies. And they will have a great punishment.

(23) And his companion, [the angel], will say, "This [record] is what is with me, prepared." (24) [ Allah will say], "Throw into Hell every obstinate disbeliever, (25) Preventer of good, aggressor, and doubter, (26) Who made [as equal] with Allah another deity; then throw him into the severe punishment." (27) His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error." (28) [ Allah ] will say, "Do not dispute before Me, while I had already presented to you the warning. (29) The word will not be changed with Me, and never will I be unjust to the servants." (30) On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"

(43) Are your disbelievers better than those [former ones], or have you immunity in the scripture? (44) Or do they say, "We are an assembly supporting [each other]"? (45) [Their] assembly will be defeated, and they will turn their backs [in retreat]. (46) But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter. (47) Indeed, the criminals are in error and madness. (48) The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar." (49) Indeed, all things We created with predestination. (50) And Our command is but one, like a glance of the eye. (51) And We have already destroyed your kinds, so is there any who will remember? (52) And everything they did is in written records. (53) And every small and great [thing] is inscribed.

(5) And We have certainly beautified the nearest heaven with stars and have made [from] them what is thrown at the devils and have prepared for them the punishment of the Blaze. (6) And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination. (7) When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up. (8) It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?" (9) They will say," Yes, a warner had come to us, but we denied and said, ' Allah has not sent down anything. You are not but in great error.' " (10) And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze." (11) And they will admit their sin, so [it is] alienation for the companions of the Blaze.

(78) Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah "; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allah ." So what is [the matter] with those people that they can hardly understand any statement?

(60) And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.

(50) And if you could but see when the angels take the souls of those who disbelieved... They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire. (51) That is for what your hands have put forth [of evil] and because Allah is not ever unjust to His servants."

(11) Say, "The angel of death will take you who has been entrusted with you. Then to your Lord you will be returned."

(148) For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent.

(87) Allah - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement.

(99) And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.

(68) So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees. (69) Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence. (70) Then, surely it is We who are most knowing of those most worthy of burning therein. (71) And there is none of you except he will come to it. This is upon your Lord an inevitability decreed. (72) Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.

(30) Indeed, it is from Solomon, and indeed, it reads: 'In the name of Allah, the Entirely Merciful, the Especially Merciful, (31) Be not haughty with me but come to me in submission [as Muslims].' "

(16) [And Luqman said], "O my son, indeed if wrong should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allah will bring it forth. Indeed, Allah is Subtle and Acquainted.

(31) Have they not considered how many generations We destroyed before them - that they to them will not return? (32) And indeed, all of them will yet be brought present before Us.

(20) They will say, "O woe to us! This is the Day of Recompense." (21) [They will be told], "This is the Day of Judgement which you used to deny." (22) [The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship (23) Other than Allah, and guide them to the path of Hellfire (24) And stop them; indeed, they are to be questioned." (25) [They will be asked], "What is [wrong] with you? Why do you not help each other?" (26) But they, that Day, are in surrender.

(158) And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].

(21) And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

(23) Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.

(35) This is a Day they will not speak, (36) Nor will it be permitted for them to make an excuse.

(139) Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing."

(7) [Remember, O believers], when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to establish the truth by His words and to eliminate the disbelievers (8) That He should establish the truth and abolish falsehood, even if the criminals disliked it.

(81) And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."

(18) Rather, We dash the truth upon falsehood, and it destroys it, and thereupon it departs. And for you is destruction from that which you describe.

(23) And We will regard what they have done of deeds and make them as dust dispersed.

(48) Say, "Indeed, my Lord projects the truth. Knower of the unseen." (49) Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."

(24) Or do they say, "He has invented about Allah a lie"? But if Allah willed, He could seal over your heart. And Allah eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.

(1) When the earth is shaken with its [final] earthquake (2) And the earth discharges its burdens (3) And man says, "What is [wrong] with it?" - (4) That Day, it will report its news (5) Because your Lord has commanded it. (6) That Day, the people will depart separated [into categories] to be shown [the result of] their deeds. (7) So whoever does an atom's weight of good will see it, (8) And whoever does an atom's weight of evil will see it.

(38) We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.

(72) And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing.

(34) [ Allah ] said, "Then get out of it, for indeed, you are expelled. (35) And indeed, upon you is the curse until the Day of Recompense."

(20) And a man came from the farthest end of the city, running. He said, "O Moses, indeed the eminent ones are conferring over you [intending] to kill you, so leave [the city]; indeed, I am to you of the sincere advisors."

(2) And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allah . That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way out (3) And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.

(21) So he left it, fearful and anticipating [apprehension]. He said, "My Lord, save me from the wrongdoing people."

(26) Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,

(248) And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."

(250) And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."

(126) And Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allah, the Exalted in Might, the Wise -

(126) And Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allah, the Exalted in Might, the Wise -

(13) And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.

(10) And Allah made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allah . Indeed, Allah is Exalted in Might and Wise. (11) [Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.

(120) And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.

(28) Those who have believed and whose hearts are assured by the remembrance of Allah . Unquestionably, by the remembrance of Allah hearts are assured."

(24) Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?

(27) Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.

(102) Say, [O Muhammad], "The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."

(32) And those who disbelieve say, "Why was the Qur'an not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.

(7) O you who have believed, if you support Allah, He will support you and plant firmly your feet.

(44) And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place. (45) And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt. (46) Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.

(17) And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent. (18) And He is the subjugator over His servants. And He is the Wise, the Acquainted [with all].

(14) Fight them; Allah will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts of a believing people (15) And remove the fury in the believers' hearts. And Allah turns in forgiveness to whom He wills; and Allah is Knowing and Wise.

(57) O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.

(68) And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct. (69) Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.

(82) And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

(80) And when I am ill, it is He who cures me

(62) Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah ? Little do you remember.

(2) Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.

(139) So do not weaken and do not grieve, and you will be superior if you are [true] believers.

(154) Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allah ." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, some of us would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts.

(125) And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend.

(62) Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve (63) Those who believed and were fearing Allah

(103) Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers

(86) He said, "I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know.

(25) [Moses] said, "My Lord, expand for me my breast [with assurance] (26) And ease for me my task (27) And untie the knot from my tongue (28) That they may understand my speech.

(76) And [mention] Noah, when he called [to Allah ] before [that time], so We responded to him and saved him and his family from the great flood.

(83) And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and you are the Most Merciful of the merciful." (84) So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allah ].

(87) And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers." (88) So We responded to him and saved him from the distress. And thus do We save the believers.

(58) And rely upon the Ever-Living who does not die, and exalt [ Allah ] with His praise. And sufficient is He to be, with the sins of His servants, Acquainted -

(34) And they will say, "Praise to Allah, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -

(114) And We did certainly confer favor upon Moses and Aaron. (115) And We saved them and their people from the great affliction,

(22) So is one whose breast Allah has expanded to [accept] Islam and he is upon a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allah . Those are in manifest error. (23) Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah . That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide.

(61) And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

(13) Indeed, those who have said, "Our Lord is Allah," and then remained on a right course - there will be no fear concerning them, nor will they grieve.

(7) Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease.

(1) Did We not expand for you, [O Muhammad], your breast? (2) And We removed from you your burden (3) Which had weighed upon your back (4) And raised high for you your repute. (5) For indeed, with hardship [will be] ease. (6) Indeed, with hardship [will be] ease. (7) So when you have finished [your duties], then stand up [for worship]. (8) And to your Lord direct [your] longing.

(1) When the victory of Allah has come and the conquest, (2) And you see the people entering into the religion of Allah in multitudes, (3) Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.

(61) And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties].

(64) Say, "It is Allah who saves you from it and from every distress; then you [still] associate others with Him."

(128) There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful. (129) But if they turn away, [O Muhammad], say, "Sufficient for me is Allah ; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."

(64) He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful."

(9) Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian.

(30) He said, "My Lord, support me against the corrupting people."

(10) And indeed, [appointed] over you are keepers, (11) Noble and recording; (12) They know whatever you do.

(4) There is no soul but that it has over it a protector.

(1) Say, "O disbelievers, (2) I do not worship what you worship. (3) Nor are you worshippers of what I worship. (4) Nor will I be a worshipper of what you worship. (5) Nor will you be worshippers of what I worship. (6) For you is your religion, and for me is my religion."

(1) Say, "He is Allah, [who is] One, (2) Allah, the Eternal Refuge. (3) He neither begets nor is born, (4) Nor is there to Him any equivalent."

(1) Say, "I seek refuge in the Lord of daybreak (2) From the evil of that which He created (3) And from the evil of darkness when it settles (4) And from the evil of the blowers in knots (5) And from the evil of an envier when he envies."

(1) Say, "I seek refuge in the Lord of mankind, (2) The Sovereign of mankind. (3) The God of mankind, (4) From the evil of the retreating whisperer - (5) Who whispers [evil] into the breasts of mankind - (6) From among the jinn and mankind."